When J.M.G. Le Clézio won the Nobel Prize in Literature last year, few Americans had heard of him, and fewer still had read any of his books. Only a couple of his titles, published by small presses, were in print in English at the time of the Swedish Academy's announcement.
Since then, more of his books have appeared or reappeared in English -- including his famous 1963 debut, The Interrogation, which won Le Clézio the prix Renaudot when he was only 23. Daphne Woodward's 1964 translation, long out of print, has been reissued in hardcover by Simon & Schuster.
It is a novel about a young man named Adam Pollo, an eccentric 29-year-old loafer who occupies a house near a beach in France. The home does not belong to him, and he fears its owners will return and have him arrested. He may have escaped from the army or from a mental institution. The Interrogation chronicles the various mundane activities with which he passes the time -- playing billiards, going to the zoo, following a dog around town -- and records his many ruminations and hallucinations.
It belongs to a phase of Le Clézio's work that, by most accounts, ended in the mid '70s, when his anguished, inward experiments in form and style gave way to a broader, more humane approach to his fiction, which now addressed the outside world in an accessible lyricism that many critics praised and others called middlebrow. The Interrogation, on the other hand, seems to have been written expressly for the literary vanguard of the 1960s. All the right influences -- The Stranger, Nausea, Robbe-Grillet, and Kafka, as well as the early films by Godard and Truffaut -- are apparent. It's full of opaque psychologizing and esoteric metaphysics; it is light on plot, has no interest in any characters outside of its protagonist, and includes the requisite typographical oddities (chapters are labeled alphabetically instead of numerically, for example).
Today, however, The Interrogation seems very much a period piece -- a pastiche of the dominant cultural forces of its time and place, lacking the creative spark that can make old novels seem forever new. Many of its predecessors live, but this novel belongs to a mode of fiction that has become extinct. It comes from an era when alienated, abstracted young men were considered far more interesting than they are now, when a youthful author could fill a book with the reflections that such people, "enjoying fear, idleness and the unusual," tend to have and, without placing them within a narrative, providing an alternate perspective, or even writing gracefully or coherently, win major literary awards for it. Today, a 23-year-old Le Clézio might just write a Xanga. I do not think there remains a large audience for the garrulous ennui of chain-smoking café patrons ("It's ridiculous how much time I waste doing nothing in particular," Adam brags). If Le Clézio had not won the Nobel Prize, The Interrogation would never have seen republication in English.
I have come to believe, moreover, that, if one is to write a novel about an alienated, abstracted young man, it may be better if the novelist himself is not an alienated, abstracted young man. It is useful to compare The Interrogation to The Catcher in the Rye. As a voice for disaffected youth, Salinger clearly was an inspiration for Le Clézio, and Adam Pollo borrows some of Holden Caulfield's madness, his zany whims and his troubled obsession with the atomic bomb. But Salinger gave Holden a story and a universe to inhabit, which helped Holden uncover aspects of himself that would have remained unrevealed without external prompts; Holden himself would not have bothered to invent Stradlater or Sally Hayes or the Edmont Hotel. The Interrogation, though written in the third person, seems not only to be about Adam Pollo but also to have been created by Adam Pollo.
In Le Clézio's self-conscious introduction ("I would like my story be taken as a complete fiction, interesting only in so far as it produces a kind of repercussion [however briefly] upon the reader's mind . . . I apologize for any slips or typing mistakes . . ."), the author confesses, "I have a stronger and stronger impression that there is no such thing as reality." This probably was a fashionable declaration at one point, but it may render one ill-equipped to write a novel, which traditionally hinges on the premise that life matters, that the fate of people matters. But Adam suspects more and more that he is "the one and only living creature in the world." He sees other people "all doing the same thing . . . all talking at the same time and telling one another the same things" -- to him, "the lives of individual men and women don't matter." For this reason, we learn nothing about Adam's only human contact, a girl named Michèle, who on occasional visits exchanges cryptic dialogue with him:
Adam did not shrink from the touch of the girl's body; indeed, he even took her hand -- a soft, slender, warm hand -- and repeated, as they walked on:
'You're cold? You're cold?'
To which Michèle replied:
'Yes.'
Instead, we hear the details of Adam's own idleness, learn more and more about his growing detachment from reality (he cannot remember if there has recently been a war in Europe, he imagines that he is a spider or a slug or a mouse, he makes love only "with his mind far away"), and read descriptions of phantasms, where, for example, the
There are pages and pages of this stuff. To Le Clézio, all of Adam's visions are fascinating, all of his monologues worthy of transcription. But Adam's is the sort of self-absorption that, because it is unaccompanied by a self-critical instinct or by an exterior counterpoint, does not illuminate much about the self. Le Clézio seems rather impressed by his hero's insanity, as if insanity were a natural extension of intelligence in the modern world. So when Adam's thoughts make sense, good -- and when they don't, even better:
The Interrogation's dust jacket claims that French critics greeted the novel with an enthusiastic cry that "finally the real voice of the young" had appeared. Perhaps it had. Consider one long sentence that describes the protagonist's anomie:
Adam huddled on his stool; shut in by a strange old age, he was quietly resuming his place in the sun, in the deserted house at the top of the hill, taking no interest in the countryside, in the town or the sea, no interest in the aircraft that flew along the horizon, sometimes noisy, sometimes silent, no interest in ocean cruises or in the fine, realistic books people occasionally write after their military service, recording in meticulous detail that on a certain day in a certain month of June they were told to swill out the latrines directly after being made to peel forty pounds of potatoes; no interest in the many who are incapable of dying for love of a diadem spider, for the languors of nature, who cannot be brought to the verge of tears when the silence is rent by a drop of water falling into the waste-pipe of a washbasin.
Petulance and sentimentality notwithstanding, this is not bad, and you can, for a moment, see what the critics meant. But for a novel to succeed, it must be more than a voice, if the voice is as limited as Adam's. The Interrogation has very little else. Many of its pages are occupied by monotonously realistic description of the kind Adam apparently scorns, but this strikes me merely as filler:
A sort of cast-iron grating encircled the park. On the south side it bordered the main road, parallel to the sea, and there was a big gate half-way along; on either side of the gate stood a kind of wooden sentry-box, keeping the sun off a pair of women in their fifties who say knitting or reading thrillers. In front of each of the women, on a board that stuck out from the window of the sentry-box, lay a roll of pink tickets traversed at regular intervals by rows of perforations so that they could be easily torn off.
In fact, despite the author's obvious striving toward innovation, there is a good deal of earnest literary effort of this customary variety, with moments of halting lyricism (a postcard is said to be "translucent as sugar," though neither postcards nor sugar usually is particularly translucent) and heavy spiritual yearning, as when Adam hopes that "they'll sentence me to some kind of of punishment, so that I can pay with my whole body for the crime of being alive; if they humiliate me, whip me, spit in my face, I shall at last have a destiny, I shall at last believe in God." This is, after all, the sort of book in which, because the protagonist imagines that soon "there will be only one man, only one woman, left in the world," that protagonist must, with dreary significance, be called Adam.
But the deeper we venture into the novel, the deeper Le Clézio descends into modish incoherence, with Adam raving in long paragraphs about philosophy, psychology, and even geometry, and into textual gimmicks, where we find words crossed out, pages from a newspaper (not just those articles relevant to the novel) bound into the book, and sections missing.
Perhaps it's silly to expect much from a novel written by a 23-year-old, even if that 23-year-old caused a sensation in French literary circles and, 45 years later, won the Nobel Prize. (Truman Capote was 23 when he wrote Other Voices, Other Rooms, but never mind.) But Le Clézio's Desert, which received the 1980 Grand Prix Paul Morand from the French Academy and to many marked the author's breakthrough as a mature novelist, was published in English a few days ago. I won't write off Le Clézio before I've read it. Even a wonder boy, an overnight sensation, can have a slow start.